Last week, we looked at faith alone in Christ alone and putting Jesus’ words into practice. This week, we’ll take a closer look at his gospel.
Gospel means news, message, announcement. Jesus’ gospel is, “Repent, for the kingdom of heaven is at hand” and “unless you surpass [get past] the righteousness of the scribes and Pharisees, you’ll never enter.” (Mat. 4:17, 5:20) For brevity’s sake, I’ll condense righteousness of the scribes and Pharisees into ROTSAP.
Jesus’ primary mission was to proclaim and manifest the kingdom of heaven. Everything he did (miracles, death, resurrection) was to show the power and reality of his news, the gospel. “I must preach the kingdom.” (Luk. 4:43)
John the Baptist preached it, too (Mat. 3:2). So did Peter (1Pet. 1:11), James (Jas. 2:5), and Philip (Act. 8:12).
Fifty years later, Paul did, too. “From morning till evening he declared the kingdom of God and tried to convince them about Jesus… Boldly and without hindrance he preached the kingdom of God….” (Act. 28:23, 31) “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son…” (Col.1:13) “Now, brothers, I want to remind you of the gospel I preached to you….” (1Cor. 15:1)
Today, we get that backwards. By misreading Paul, death and forgiveness have become the new, entire gospel, with the kingdom mentioned only in passing. Some theologians even say that Jesus didn’t preach the gospel at all—only Paul did! If you’ve ever been confused between Jesus and Paul, this is one reason why.
So it’s crucial to restore Jesus’ gospel. Faith alone in Christ alone. Anything else keeps us blind and crippled, disconnected from the Head, and we’ll never get past the spiritual bankruptcy of ROTSAP.
“Woe to you Pharisees. You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying.” (Mat. 23:13)
“As you go, preach this message: ‘The kingdom of heaven is near.’” (Mat. 10:7)
What Is the Kingdom of Heaven?
To see how far the kingdom has vanished from Christian thought today, I’ve been a Christian for 40 years, but until 10 years ago, never knew what the kingdom of heaven is. Like millions, I thought it’s where you go when you die—a vague realm of no real substance because it’s detached from anything solid. So I believed that it’s something set aside from “normal” life.
But I discovered something: If you understand any kingdom not so much as a place, but as the range of its ruler’s effective will, things get clearer. A kingdom is a community—a system or environment in which what the ruler wants done gets done.
Also, as a function of will, a kingdom is part of the ruler’s being and reflects his/her character. The Nazi regime, for example, was Hitler’s kingdom in which whatever he wanted done got done.
The kingdom of heaven is simply the range of God’s effective will and is part of His being. It isn’t a place, but a way of living, a suitable environment, community, and system of well-being (“blessedness”).
Jesus’ gospel announces that the kingdom of heaven is at hand, or near. He didn’t mean “coming soon” or “far away but getting closer.” He meant all around, as close as the air we breathe. Available. Accessible. And it’s precisely “from heaven” all around that God manifests Himself and interacts with mankind.
Everyone, including the spiritually handicapped and destitute, is within God’s range! That’s why Jesus began his good news with an astounding intro of hope for the multitudes bankrupted by the Pharisee system. “Blessed are you who are poor in spirit, for the kingdom of heaven is yours.” (Mat. 5:3) They’re about to be enriched in a kingdom that grows like a mustard seed even while some resist it.
The good news is that the kingdom of heaven is already in our midst. The not-so-good news is that we’re not living fully in it. Nor are people aware that it’s possible to tap into its unlimited resources for normal, everyday life.
How Do You Enter, Then?
By seeking. “Seek first his kingdom and his righteousness.” (Mat. 6:33) I seek Jesus’ expertise and the well-being found within his system. How? By “yoking” with him and doing what he says to do: surpass ROTSAP.
Well, how do you do that? I obey Jesus, abide in him. Faith alone in Christ alone. I repent of dysfunctional systems and models, become like a child with a tutor, and start practicing what he laid out in the Sermon on the Mount. That’s where he’s “hidden” the keys to a new life in the kingdom. If When I make mistakes, that’s where forgiveness comes in. Jesus has me covered. I can try again without dying.
Now, personally, I’m not a fan of the word “obey” because, like other good words, it’s been misused. It often smacks of something extracted by force, so I prefer abide, follow, or practice.
But I think we follow Jesus the way tabloids follow the Kardashians. We report every move he made, every word he said, what he wore and where he ate, but don’t obey him. We’re too afraid of “works.” Then we honestly wonder when the Christlike “new me” will show up.
If we share this with Christian friends, we’re told that our faith is weak, we’re not praying/confessing hard enough or often enough, or we’re just sinners “saved by grace” who will never measure up. So we “lift up” Jesus’ name and accept the “fact” that no one can really be like him in normal life. Our only hope, then, shifts to the next life—that vague, disconnected realm where forgiveness is all that matters.
But it doesn’t explain how forgiven, but very un-Christlike people could safely rule the earth with him. And it isn’t Jesus’ gospel.
Next week: seeking and finding his keys.